I’m
sure we all have met Judd Apatow in some way: whether through the films he’s
directed (The 40-Year-Old Virgin, Knocked Up, Funny People, This Is Forty)
or his television shows (Freaks and Geeks,
Undeclared). He’s had his hand in
many other projects as well; and a number of actors to whom he gave a start
have become famous and productive in their own right: Seth Rogen, James Franco,
Paul Rudd, Jason Segel, and probably others.
Judd
Apatow is no saint and, as far as I know, no Christian. But his movies are
medicine for modern libertines.
When
I was growing up we had a dog. Sometimes she got sick and we had to give her
medicine in pill form. She would not take them on their own. But if we hid them
in her dog food, she would eat them contentedly.
Modern
libertines (though I try not to be one, I include myself here) are profoundly
ill—sick in spirit—but do not want to take the medicine that can help them. We
spit it out if we taste it. We prefer dog food, and increasingly dog food is
the only taste we want. To people in
such a state, our medicine has to come
hidden in dog food.
Well,
the modern unabashed sex-comedy is one brand of dog food, which Judd Apatow
specializes in making. But inside, medicine is resident.
Take
The 40-Year-Old Virgin. Although I
enjoy this film immensely, I do not think I could recommend it anymore. It is
full of foul language and inflammatory sexual scenes. This is the dog food: the
crude jokes, the world of judgment-free license that most of the characters
inhabit—who unashamedly view pornography, masturbate, smoke dope, sleep around,
speak in the crudest terms about women, have affairs (okay a little shame
there), and so on.
But
then look at what the movie is really about. Steve Carell’s character Andy is
forty years old and a virgin. Most of the action of the movie is based on his
friends’ thinking that this is a tragic misfortune and that the best thing they
can do for him is help him to lose his virginity. Meanwhile it becomes clear
that Andy is a much better person than any of his friends, not only in moral
behaviour but also in maturity. (He also does not curse, which in film and
television is one of the marks of specially virtuous people.) His sole failing
appears to be shyness and lack of ambition, and once he overcomes this he
succeeds brilliantly to the point that he surpasses his friends in his success
at work and in his romantic relationships. He also appears happier than any of
them (with the sole possibly exception of Seth Rogen’s character who is not so
much happy as contentedly detached). The other two friends are unhappy and
insecure, creating messes of their relationships. In the end, though Andy could
have had sex at several points, including with his serious girlfriend, he
chooses to remain a virgin until he marries her. And when they finally get
married, the sex scene does not conform to the expectation of his friends (and
the common stereotype in our culture) that because he is a virgin the sex will
be terrible, embarassing, and unsatisfying. He and his wife are thoroughly
happy, and the movie ends, of all things, with a joyful dance scene. And all
this without being the slightest bit preachy or hamfisted.
The
movie shows that remaining a virgin until marriage can be a good thing; the
marital sex can still be satisfying right from the start; and waiting might
actually contribute to having a better relationship and to being a better, more
whole, more happy person.
In
sum, the movie’s heart is utterly un-politically correct. You can test it for
yourself: take the line above, and imagine using it to pitch a movie to a
Hollywood film studio. Imagine using it to advertise the film. Do you think it
would have made many millions? Wouldn’t it more likely be mocked and dismissed
as a ‘religious’ film?
And
therein lies the genius of Apatow. The foul language, sexual content, crude
jokes, and judgment-free world are the dog food that we all love. If the movie
was just the pill, we couldn’t take it—we’d spit it out. But we mow down on the
dog food and get the medicine, too.
Catholics
talk sometimes about the importance of evangelizing through beauty. It’s
profoundly true. Through this movie, the audience sees a glimpse of the beauty of virginity and of a moral life. And because
the movie is not preachy or moralistic, just a crude sex comedy, they see it
with their guard down and are open to receiving it. In fact, I think part of
their success comes because Judd Apatow is not
a Christian and is not trying to
transmit a wholesome message. I suspect that he is just making the films he
feels like making, and that he happens to be attracted to virtue—for which God
be praised.
The Forty-Year-Old Virgin
is not Judd Apatow’s only creation, of course, but it is probably the most
medicinal of them all. Knocked Up is similar
to The Forty-Year-Old Virgin, but with
a smaller element of evangelism through beauty. I have not seen the later
movies, but I suspect that the proportion of dog food is increasing with time
and the medicine content becoming less. The television shows exhibit this
trend. Undeclared, the more recent
show, is nothing I would specially praise—it’s a bit raunchy, though tame by
today’s standards, and a bit more virtuous than most television, but nothing
remarkable. Freaks and Geeks,
however, is a work of genius and I would even call it Thoroughly Good; I expect
I will have more to say about it another time.
My
last word on Judd Apatow is this. His films are not such that I can
wholeheartedly recommend them because of their sexual content and their foul
language, both of which my conscience resists bringing into my home. Nevertheless
I am happy that they exist. Apatow in his raunchiness does something that
Christians maybe cannot do today. He makes Trojan Horses: the raunchiness
conceals within the soldiers of Good. His films show the beauty of virtue to
people who would reject it otherwise. They are medicine for modern libertines.
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